hi guys, I used the google docs voice-to-text dictation before editing the response. any feedback would be great!!
You are a general practitioner and a mother comes into your office with her child who is complaining of flu-like symptoms. Upon entering the room, you ask the boy to remove his shirt and you notice a pattern of bruises on the boy's torso. You ask the mother where the bruises came from, and she tells you that they are from a procedure she performed on him known as "cao gio," which is also known as "coining." The procedure involves rubbing warm oils or gels on a person's skin with a coin or other flat metal object. The mother explains that cao gio is used to raise out bad blood, and improve circulation and healing. When you touch the boy's back with your stethoscope, he winces in pain from the bruises. You debate whether or not you should call Child Protective Services and report the mother. When should a physician step in to stop a cultural practice? Should the physician be concerned about alienating the mother and other people of her ethnicity from modern medicine?
In this scenario, I'm a doctor who has a mother and child as my patients. The child has a pattern of bruises on his body that seem to hurt when I touch them, but his mother claims that the bruises are the result of a cultural practice called “coining”. The main issue in this scenario is the conflict between cultural practices and modern medical practices. As a doctor, I'm obligated to report any signs of possible patient abuse, especially at the hands of any family members. However, there is an ambiguous aspect to the situation, as the mother has openly admitted that the bruises were directly caused by her but for good Intentions, and resulted from a form of alternative therapy.
What I would do is I’d tell the mother that the child seems to be in pain, and I’d ask her more about the procedure. I’d get more information from her about how exactly the procedure goes, when the child underwent the procedure, and how often he undergoes the procedure. I would inform the mother empathetically and kindly that the procedure seems to have had a negative physical effect on the child, and it seems to have left him in pain. I’d also tell her that if done improperly, this form of alternative therapy could lead to more negative physical consequences, and possibly even permanent damage.
I think that in such a case, a physician has to be particularly careful because of the cultural aspect of the situation. While the mother may not have intended to do harm to the child, the child has clearly been harmed and as a doctor, everything I do should be for the wellbeing of the patient. I would then recommend to the mother not to do this procedure again and I’d inform her of the risks. At this point I realize that the mother might be offended or insulted by what she might perceive as an offense towards her culture and cultural practices. As such, I would try to convince her that I'm not trying to insult her culture intentionally, and I'm just doing my job as a doctor; I have the best interests of my patients at heart and am simply informing her of the risks. As someone who comes from a Asian background with a Chinese Malaysian family, I'm familiar with the fact that many Asian cultures have similar forms of traditional treatments that do not have scientific backing, and might actually cause harm to the patient. I'm also aware that people might take offense when questioned about their cultural beliefs and treatments. A physician has the responsibility to be respectful and open-minded to his patients, but must still have the best interests of his patients at heart. Even if his professional opinion may offend the patient. he has a responsibility to tell his patients the truth.
I would not call Child Protective Services because the mother isn’t intentionally abusing the child, although I would warn her about the risks of the treatment. This is because calling child protective services would escalate the situation unnecessarily, and it would have a negative effect on both the patient’s family relationship and the way that the patient sees the hospital. If I call Child Protective Services, they would probably take the child away as they evaluate the family situation and whether or not the child is truly being abused. Obviously, it would be preferable to avoid the removal of a child from his mother; furthermore, the mother might see the clinic or hospital that I work at to be hostile, and she might view us as someone who is taking her child away from her. This could cause her to view the entire Australian healthcare system in a negative light, and instill a sense of distrust in Western medicine as a whole.